Under Obama, all the freaks and lazy are empowered.
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Is Obamacare attacking work ethic?
Well, there's certainly an effort to redefine it.
"Yesterday morning, Obamacare’s beleaguered partisans got in on the act, too. Responding to a CBO report that suggested the law would encourage more than 2 million people either to seek less work or to leave the labor market completely, progressives picked up their tricornered hats and their muskets, and started to shout incoherently about “freedom.” In a lovely illustration of the truism that progressives really haven’t the slightest clue what it is that conservatives believe, the Huffington Post’s Senior Congressional Reporter, Michael McAuliff, spoke for the cabal, suggesting ludicrously that,
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Is Obamacare attacking work ethic?
Well, there's certainly an effort to redefine it.
"Yesterday morning, Obamacare’s beleaguered partisans got in on the act, too. Responding to a CBO report that suggested the law would encourage more than 2 million people either to seek less work or to leave the labor market completely, progressives picked up their tricornered hats and their muskets, and started to shout incoherently about “freedom.” In a lovely illustration of the truism that progressives really haven’t the slightest clue what it is that conservatives believe, the Huffington Post’s Senior Congressional Reporter, Michael McAuliff, spoke for the cabal, suggesting ludicrously that,
There’s an irony in the GOP complaining that ACA lets people quit jobs. I mean, what’s wrong with freedom?To answer a remarkably misguided rhetorical question, there is nothing at all “wrong with freedom.” As Patrick Henry rightly argued, above all other things “liberty ought to be the direct end” of government, for, after that, everything else is mere indulgence. But there is an awful lot “wrong” with using the word “freedom” where it does not apply. After all, it is one thing for a person to choose not to work and to accept the natural consequences of that decision, but quite another indeed for a person to choose not to work because others are being forced to subsidize his well-being. One can reasonably attest that redistributing wealth to underwrite preferred social outcomes is “necessary” or “virtuous” or “kind” or “practical” — or even, more cynically, that it is the inexorable end product of a democratic system in which one man can vote himself the contents of another’s wallet. But one cannot claim that it makes either man “free” — at least not without twisting the word and the concept that it represents beyond all meaningful recognition."
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